In spite of lakshmana's refusal to leave sita alone, she persuades him to go and aid Rama. Lakshmana tries very hard to explain to sita that Rama would never ever be in danger and that this must be some trick to dupe them. . Sita, though, gets even more upset by this and accuses lakshmana of not going to save rama on purpose. Lakshmana finally has to break the dissertation promise given to his brother and decides to go in search of Rama. Before leaving though, lakshmana takes out an arrow and draws a line just outside their hut, requesting Sita never to step out of the line. This lakshmana rekha is drawn in order to protect her and act as a barrier to some outsider wanting to step inside. While sita waits all alone in the ashram, ravana takes the disguise of a sadhu (mendicant) and stands in front of the hut, calling for alms. Sita tries to give the sadhu the alms from inside the line drawn by lakshmana, but he insists that he would accept the bhiksha (alms) only if she stepped forward and handed it to him.
Sita requests rama to fetch the illusory golden dear ravana requested Mareecha to take the form of a beautiful and attractive golden deer in order to lure rama away from the hermitage, so that he could come into the scene and adbuct Sita while she. Mareecha tried his best to convince ravana that Rama and lakshman were divine powers and not just ordinary mortals. But ravana was insistent with his wish and even threatened to kill Mareecha if he did not co-operate with him and abet him with his plan. Ultimately, mareecha decided to go to ravana's side, thinking that it would be better to attain moksha (liberation) at the hands of Lord Rama than this terrible demon who happened to be his own nephew. When Sita sees the golden deer, she is totally charmed and asks Rama to capture it and bring it to her. Though not very pleased about it, rama entrusts her to lakshmana's care and goes in search of the deer that had, by then, run away into the forest. He makes lakshmana promise that he would not leave sita alone under any circumstance, but still feels uneasy while leaving. Once into the deepest wooded area, rama is about to hit the deer with an arrow, when Mareecha, still in the form of the deer, loudly cries out, "Oh improve lakshmana, oh lakshmana". Mareecha imitates Rama's voice so well that both Sita and lakshmana are convinced that it is indeed Rama asking for help.
Sita, who has been used to living in the lap of luxury, willingly sacrifices everything for the sake of her husband and happily joins her husband on his Vanavasa. This is only the first of the sacrifices she makes for her husband. Rama, in turn, is assiduously protective of his wife, takes good care of her and fulfils her every wish during the time of the vanavasa. They go on to share many happy and peaceful moments in the wonderful locales of the dandaka and Panchavati forests. Sita is attracted to mareecha, the golden deer Rama and Sita spend some wonderful days while at Panchavati. . But that happiness does not last long. Trouble starts brewing when Sita lays her eyes on the golden deer, mareecha. Mareecha was in actuality, ravana's uncle, who was leading an ascetic life in the forest.
Ramayana Story: Summary & Complete book (PDF) in English
This news upsets queen kaikeyi, whose mind is essay poisoned by her wicked maid-servant and confidante, manthara. Kaikeyi, who is initially very happy for Rama, is made to fear for the safety and future of her son Bharata. Kaikeyi had once been granted two boons by dasaratha, when she had saved his life in battle. She had then said that she would avail the boons when she needed them. Kaikeyi now lays claim on the boons and demands that Dasaratha banish Rama to a forest exile for fourteen years, and that Bharata be essays crowned in Rama's place.
The king is heartbroken, but realizes how helpless he really. He is forced to grant the boons to his wife and with a pained heart, bids goodbye to his beloved son, rama. Rama's brother, lakshmana, decides to permanently escort Rama during his Vanavasa (tenure in the forest). Rama tries to discourage sita from joining him in exile, but she is adamant and says that she would be with him, no matter what, as it was the duty of the wife to be at his side at all times. The people of ayodhya are angered and saddened at Dasaratha's decision. Dasaratha, in utter grief and guilt, collapses and dies by the next day. . Though Rama is horrified at his father's demise, he does not want to break his dead father's word and so, continues with the vanavasa.
The swayamvar ceremony commences and King Janaka welcomes everyone assembled at the venue. He declares that he would give his daughter's hand in marriage to the person who would be able to lift the bow of Shiva and string. Many princes and kings try their hand at it in vain. Each one comes forward to the mandap with great pomp, but is forced to retreat in defeat. The egoistic ravana then decides to take up the challenge, saying that he was so strong that he would be able to lift it with the little finger of his left hand. Having failed in many attempts though, he decides to put all his strength on the bow and tries to lift it with both his hands.
But the bow does not budge and ravana is finally forced to admit defeat. Rama then comes forward to lift the bow at Vishwamitra's command. He first offers his obeisance to Shiva and the bow and then proceeds to lift. To the utter surprise of all present there, he lifts the bow with remarkable ease and strings it with a resonant twang. Sita is very pleased that her prayers are answered and coyly garlands Rama with the varamala. The wedding of Rama and Sita takes place with great pomp and show and soon thereafter, sita leaves for her new marital home at ayodhya. Sita renounces the comfort of the palace king Dasaratha announces his plans to crown Rama, his eldest son, as yuvaraja or heir to the throne.
Sita's Ramayana: Samhita Arni, moyna Chitrakar
Many named kings attend the grand event from all over India. The swayamvar mandap is decorated beautifully and shines with the sheer splendour of the princes and kings assembled there. Rama and his brother, lakshmana, arrive at the venue too, along with sage vishwamitra. So does ravana, the mighty, ten-headed demon King of Lanka. Stringing Shiva 's bow Kept in the center of the mandap is a gigantic bow, gifted to janaka by lord Shiva. There is an associated legend, which relates that Lord Parashurama had once been witness to sita playing with this mighty review bow as a child. The lord had been stunned by the little girl and had then advised Janaka that when the right time arrived, he should marry off his daughter only to the man who could lift the bow.
daughter of Videha). As Rama's wife, she is also called "Ramaa". Sita meets Rama and they fall in love, one day, princess, sita walks on the terrace of her quarters, when she sees Rama standing just below. Their eyes meet and it is love at first sight for both of them, almost as if Lord Vishnu and Goddess lakshmi realize they have met again in their human avatar. Sita shyly runs back inside and silently prays that Rama should end up becoming her husband in her forthcoming Swayamvara. Sita's Swayamvara When King Janaka realizes that Sita has come of marriageable age, he arranges her swayamvar (a ceremony where the bride is allowed to choose her groom from among the group of men assembled at that place).
She was the ideal daughter to her parents, ideal wife to her husband, rama, and the ideal mother to her twins, luv and Kush. Devi sita writing had to undergo a lot of trials and tribulations in her marital life and it was her courage, chastity and adherence to Dharma (righteousness) that finally made her emerge the ultimate winner. Through her life story, sita showed how a strong woman should be and that she need never let go of her principles in life. Probably, the whole mission of Sita's birth on Earth in human form was to destroy the arrogant ravana, the demon King of Lanka. Legend of Sita's birth, sita was found as an abandoned child, discovered in a furrow while ploughing in a field. Due to this legend, she is often referred to as the daughter of Bhoomidevi or Mother Earth. As she was adopted by king Janaka, she is also called. King Janaka was the ruler of Mithila in present day nepal.
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Devi, sita is the consort of Lord Rama, the seventh avatar of Sri maha. Vishnu, in, hindu mythology. Sita devi is one of the main characters in the. Ramayana, a major Hindu epic. Born in Sitamarhi (Punaura) in Bihar (India sita was taken to janakpur (in the present day nepal) soon after dark her birth by her father, maharaja janak. Sita is considered to be one of the. Sreshta naris (most chaste women) and is respected as the epitome of all womanly virtues for Hindu women. Devi sita is also considered an avatar of, lakshmi, the, goddess of wealth and the consort of Sri vishnu during the Treta yuga. Devi sita is indeed the ideal example of a woman and possesses all the good qualities that a traditional Indian woman is expected to possess.